SERMON SERIES

UnWrapped

Weekly Lineup

WEEK 1

Unwrapped Hope

Bible Reading:
Psalm 72

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WEEK 2

Unwrapped Promise

Bible Reading:
Psalm 110

Coming December 21

WEEK 3

Christmas Eve: The King Is Here

Bible Reading:
Luke 1:46-55

Coming December 24

Discussion Guide

Use these questions to follow along with the sermon.

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Music

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Track 1 | Psalm 72

unwrapped Hope

Traditionally attributed to Solomon.

Some scholars believe it was written for Solomon or about his reign, but it is clearly linked to the Davidic monarchy.

Around 970–930 BC, early in Solomon’s reign.

Psalm 72 is a royal psalm — a prayer for Israel’s king. It describes an ideal ruler marked by justice, righteousness, compassion, and global blessing. No human king ever fulfilled this completely, which points forward to Jesus.

A highly poetic prayer for the king’s reign, filled with imagery of flourishing land, deliverance for the needy, and worldwide dominion.

Psalm 72 points to Jesus as the true King:

The one who defends the oppressed
The one who brings justice
The one whose reign brings flourishing that lasts “as long as the sun”

Every hope in Psalm 72 finds its fulfillment in Christ.

Traditionally attributed to Solomon.

Some scholars believe it was written for Solomon or about his reign, but it is clearly linked to the Davidic monarchy.

Around 970–930 BC, early in Solomon’s reign.

A highly poetic prayer for the king’s reign, filled with imagery of flourishing land, deliverance for the needy, and worldwide dominion.

Psalm 72 points to Jesus as the true King:

The one who defends the oppressed
The one who brings justice
The one whose reign brings flourishing that lasts “as long as the sun”

Every hope in Psalm 72 finds its fulfillment in Christ.

Track 2 | Psalm 110

unwrapped Promise

Written by David.

Around 1000 BC, during David’s kingship.

Psalm 110 is the most quoted psalm in the New Testament. David is given a prophetic glimpse into heaven, overhearing a divine exchange between God the Father and God the Son. It reveals a Messiah who is:

Enthroned at the right hand of God
Victorious over His enemies
Both King and Priest (a shocking combination for ancient Israel)

A messianic royal psalm structured around two divine oracles:

Verses 1–3: The Messiah as King
Verses 4–7: The Messiah as Eternal Priest (after the order of Melchizedek)

Psalm 110 Explains:

Jesus’ ultimate authority
Jesus’ cosmic victory
Jesus’ priestly intercession
Jesus giving us access to God

This psalm reminds us that Christmas is not just about the cradle — it is about the eternal King-Priest who reigns forever.

Written by David.

Around 1000 BC, during David’s kingship.

Enthroned at the right hand of God
Victorious over His enemies
Both King and Priest (a shocking combination for ancient Israel)

A messianic royal psalm structured around two divine oracles:

Verses 1–3: The Messiah as King
Verses 4–7: The Messiah as Eternal Priest (after the order of Melchizedek)

Psalm 110 Explains:

Jesus’ ultimate authority
Jesus’ cosmic victory
Jesus’ priestly intercession
Jesus giving us access to God

This psalm reminds us that Christmas is not just about the cradle — it is about the eternal King-Priest who reigns forever.

Track 3 | Luke 1:46–55

The King Is Here

Luke, the physician and historian. The passage contains Mary’s song (The Magnificat).

Around 4–6 BC, shortly after Mary learns she will carry Jesus.

Mary — a humble, poor teenage girl — receives the announcement that she will bear the Son of God. Her song echoes Israel’s Scriptures, especially the Psalms and Hannah’s prayer (1 Samuel 2). It celebrates God’s mercy, justice, and covenant faithfulness.

A poem in Hebrew style, full of parallelism and rich imagery. God is the subject of nearly every verb, highlighting His initiative in salvation.

Mary’s Magnificat teaches that: